Key claims
- Emotional reactions impair discernment: Experiencing any emotion after reading a headline was associated with greater belief in false headlines relative to true ones. Respondents showed the best discernment when they felt no emotion.
- Happiness and surprise amplify false-news sharing: Of six measured emotions (fear, happiness, surprise, sadness, anger, disgust), only happiness and surprise were significantly associated with worse truth discernment and greater sharing of false relative to true headlines.
- Emotions increase overall engagement: Feeling any emotion was associated with greater likelihood of believing, wanting to click, and wanting to share headlines—both true and false.
- Individual differences in discernment: Older respondents, those with higher cognitive reflection (analytic thinking), and those not supporting the ruling party showed significantly better truth discernment of COVID-19 headlines.
- Limited effectiveness of religiosity and partisanship as moderators: The study found negative associations between religiosity and discernment, and between ruling-party support and discernment, suggesting partisan and religious factors influence COVID-19 misinformation susceptibility even in contexts with weaker party identification than the U.S.
Sources cited in the article
The article references prior work on emotions and misinformation:
- Martel et al. (2020) on reliance on emotion promoting fake news belief
- Pennycook & Rand research on analytic thinking and discernment
- Lerner & Tiedens (2006) on emotion and cognition
- Holland et al. (2012) on mood and attitude-behavior links
Notes
This is the first study to examine specific emotions (rather than general emotional arousal) in relation to COVID-19 misinformation susceptibility in a non-Western sample. The finding that happiness and surprise—rather than anger and fear—drive worse discernment differs from some prior work and may reflect COVID-19-specific emotional responses or differences in Nigerian vs. U.S. samples. The sample is more educated than the Nigerian population average (76% with some university education), raising generalizability questions but also suggesting even educated, urban populations remain vulnerable to emotionally driven misinformation. The study reports pre-registered hypotheses and provides open materials and data. Limitations include reliance on self-reported emotional states and stated sharing intentions rather than actual sharing behavior, and the focus on COVID-19 headlines limits generalization to other domains of misinformation.